Categories
Africa

PAST PRESIDENTS OF SEYCHELLES TILL DATE

This article contains a list of presidents of the Republic of Seychelles from the time the office was established till date.

Read: NATIONAL ASSEMBLY OF SEYCHELLES

Term limits

As of 2021, there is a two-term limit for the president in the Constitution of Seychelles. The term limit has not been met by any president yet

Presidents (1976–present)

.Name
(Birth–Death)
ElectedTerm of officePolitical party
Took officeLeft officeTime in office
1Sir James Mancham
(1939–2017)
29 June 19765 June 1977341 daysSeychelles Democratic Party
2France-Albert René
(1934–2019)
1979
1984
1989
1993
1998
2001
5 June 197714 July 200427 years, 39 daysSeychelles People’s Progressive Front
3James Michel
(born 1944)
2006
2011
2015
14 July 200416 October 201612 years, 94 daysSeychelles People’s Progressive Front
(until 2009)
People’s Party
4Danny Faure
(born 1962)
16 October 201626 October 20204 years, 10 daysPeople’s Party
(until 2018)
United Seychelles
5Wavel Ramkalawan
(born 1959)
202026 October 2020Incumbent2 years, 313 daysLinyon Demokratik Seselwa
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Africa

NATIONAL ASSEMBLY OF SEYCHELLES

This article discusses the National Assembly of Seychelles from the history of the assembly and further list the presidents.

The unicameral National Assembly is the Seychelle’s legislative body.

The National Assembly in its current constellation formed following elections held on 22–24 October 2020, with a total of 35 members. The current Speaker of the National Assembly is Roger Mancienne, in office since 28 October 2020.

Background

The current National Assembly was preceded by the Legislative Council of Seychelles from 1962 to 1970, the Legislative Assembly from 1970 to 1974, the House of Assembly from 1975 to 1976, the National Assembly 1976 to 1977 and the People’s Assembly from 1979 to 1993.

Read: POLITICAL HISTORY OF SEYCHELLES

26 members are elected in single member constituencies using the simple majority (or First-past-the-post) system. The remaining up to nine members are elected through a system of proportional representation. Members serve five-year terms.

The working language of the National Assembly is Seychellois Creole. With permission from the speaker, members may address the assembly in English or French. Visitors may address the assembly in other languages with the speaker’s permission.

List of speakers

Speakers and deputy speakers of the National Assembly of Seychelles since the 1993 multiparty elections:

LegislatureSpeakerDeputyEntered officeLeft office
First National AssemblyFrancis MacGregorShelton Jolicoeur30 July 19931998
Second National AssemblyFrancis MacGregorShelton Jolicoeur30 March 19982002
Third National AssemblyFrancis MacGregorShelton Jolicoeur
Dick Esparon
17 December 20022007
Fourth National AssemblyPatrick HerminieWilby Lucas29 May 20072011
Fifth National AssemblyPatrick HerminieAndre Pool2011September 2016
Sixth National AssemblyPatrick PillayNicholas Prea27 September 201629 January 2018
Nicholas PreaAhmed Afif6 March 201828 October 2020
Seventh National AssemblyRoger MancienneGervais Henrie28 October 2020present

2020 National Assembly elections

On 25 October, Wavel Ramkalawan was declared the winner of the presidential election with 54.91% of the vote, marking the first peaceful transfer of presidential power between different political parties since independence in 1976. He had run unsuccessfully in the presidential elections from 1998 onward. Danny Faure attended Ramkalawan’s victory speech; in his speech, Ramkalawan emphasized reconciliation: “In this election, there were no losers, there were no winners — our country was given the opportunity as the ultimate winner.”

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Africa

CULTURAL HERITAGE OF SEYCHELLES

This article explains the cultural heritage of Seychelles which includes the culture and some of the historical sites that are found therein.

European and British, African, Indian and even Moorish cultures are intertwined in the traditions of Seychelles people. All these cultures are reflected in the speech of the Creoles and in the art: music, dances, theatre. But of course, the greatest asset is the language. It was granted the official status in 1981.

CULTURE OF SEYCHELLES –

 The Seychellois Culture

An archipelago consisting of 115 islands, Seychelles is located in the Indian Ocean off the east coast of Africa. Neighbor to tourist destinations like Mauritius and Maldives, Seychelles is a quiet place with many uninhabited islands which is ideal for a tranquil vacation. Since most of the Seychellois are immigrants, the culture has been affected to a large extent by the amalgamation of different races- African, European, French and Indian. What is even more interesting to note is that the society is matriarchal- with women yielding power at homes.

Read: DISTRICTS OF SEYCHELLES

FESTIVALS IN SEYCHELLES

The Creole Festival

If you want to witness the melting of cultures of different ethnic groups into one place all at the same time, the Creole Festival is something you definitely would not want to miss. Held in October every year, this week-long celebration is an escape from the dull, monotonous life. You can dive into the sea of cultures and explore exotic cuisines, drinks, music and dance and that too with a multi-racial tinge. The festival is organized on the islands of Praslin, La Digue and Mahe. The Creole Festival is a symbolic tribute to the colorful culture, customs, traditions and practices of the Creole lifestyle.

Seychelles Ocean Festival

Seychelles Ocean Festival is an underwater festival organized every year in December. The festival comprises photographic competitions, school events, diving and snorkeling. It is celebrated primarily to remind the Seychellois of their rich underwater reserves and a need to protect and preserve them. What is even more exciting is that you can flaunt your underwater photography skills and bring home some really cool prizes.

The Feast of the Assumption of Mary

This is a local festival celebrated in the La Digue island. Some devotees from Praslin and Mahe also join in the festivities. It is held in the Church situated at La Digue and is a religiously significant festival (Christianity is the main religion of Seychelles). People offer their prayers to the Virgin Mother Mary and seek her benedictions.

SEYCHELLES CUISINE – FOOD OF SEYCHELLES

Seychelles’ cuisine reflects hues of flavors of France, Africa, India and Europe. Being an island country, the staple food consists of a number of fish and shellfish dishes along with coconut, mangoes and breadfruit. Ladob and shark curry are other finger-licking dishes which must be given a shot. Ladob, when served as a dessert, is a creamy sauce made of sweet potato, plantain, coconut milk, nutmeg and vanilla.

You really cannot resist the savory version of Ladob which is cooked with salt, a bit of spice, plantain and cassava. On the other hand, shark curry is prepared with a mashed, skinned shark in bilimbi juice, lime, salt and aromatic spices. If you are in Seychelles, then you really cannot miss the lip-smacking bat curry (Civet de chauve souris), cassava pudding, fruit bat and Satini Rekin all of which are inspired by flavours of France, Africa and India.

And if you are a wine lover, then you must try the Seychelles specialties: palm wine calou(or kalou), bakka rum, Seybrew and Eku. The cuisine of Seychelles is a unique combination of flavors of different regions and you cannot resist yourself from trying it.

SEYCHELLES TRADITIONAL DANCE

Do groove to the African rhythm in the Seychellois way: Moutia which is a traditional dance of Seychelles. With deep roots in the history of African slavery, Moutia is the center of attraction in all the celebrations and festivities of Seychelles. Moutia is basically swaying your hips to and FRO to the beats of African music in a light-hearted fashion.

Another traditional yet exotic dance style in Seychelles is the Sega dance. Women dressed in skirts with a wide frill swing their waists in the most mesmerizing way and you cannot help but join them. To top it all, Kanmtole is a ballet-inspired from the European culture. You would not definitely want to miss any of these rare and unique dance forms especially if you are a party freak!

 MUSIC IN SEYCHELLES

If you are in Seychelles, your heart cannot stop but race against the myriad beats of zez, bom (Brazilian berimbau), polka, taarab, soukos, French folk and pop, and Sega.  Over 200 years old, the Seychelles music makes extensive use of percussion instruments. The tangy Moutya is the most popular, and its tunes can often be heard in bazaars along the beach.

Seychelles music has its own version of the European contredanse called the Kontredans, and of Reggae called the Seggae and Mouggae (mingled with the tunes of Sega and Moutya respectively). Zouk is a new genre in Seychelles and is a perfect cocktail of traditional music and modern, fast-paced beats.

SEYCHELLES’ ART AND CRAFT

Seychelles has few original art and craft of its own. However, the Seychelles Craft Village is a must if you want to discover some historical and authentic craft pieces of Seychelles. The Craft Village is a reminder to the rich and variegated cultural heritage of Seychelles.

The village houses Grann Kaz Plantation House, dating back to around 1870, and the ‘Lakaz Rosa’ a replica of a servant house typical of colonial times. The Craft Village has some quaint, peculiar objects delightful to see and handle. There is a plethora of handmade jewelry, coconut items and batik clothing. One can really buy some flamboyant souvenirs from the Craft Village.

RELIGION IN SEYCHELLES

According to a 2010 census, a majority of the population follows Christianity. However, a smaller proportion of followers of Islam and Hinduism also exist.

Seychelles offers a serene holiday extravaganza-the deep blue azure waters washing off the golden sand is a sight to behold. The spellbinding galvanization of cultures makes the holiday experience even more rich and memorable.

SEYCHELLES TRADITIONAL CLOTHING – NATIONAL COSTUME

Dressing in Seychelles has been influenced to a great extent, by the French and British colonists. Kazak is a waist-length, long-sleeve blouse that came into vogue in the late eighteenth century. There is also evidence of hats and shoes being imported from France via Mauritius during the colonial era. However, modern clothing consists of a thin cotton fabric which is best suited for the humid, tropical weather in Seychelles.

ARCHITECTURE OF SEYCHELLES

Seychelles’ architecture mirrors the colonial past and has a quite distinctive yet interesting style. The traditional architecture comprised lakou, kalorife and thatched roofs. The townhouses often resembled the Victorian era and had roofs made of corrugated iron sheets. The houses usually had kitchens located outside. However, these traditional houses have become less common these days, and have been replaced by newly designed houses with a flat roof as is seen in other former British colonies.

SITES IN SEYCHELLES

There are 2 Heritage Sites in Seychelles. All of these three sites are listed under the Cultural category.

  • Vallée de Mai Nature Reserve

Aldabra Atoll

Aldabra Atoll, located in the Seychelles, is a remarkable UNESCO World Heritage Site. It is one of the largest raised coral atolls in the world and is renowned for its exceptional biodiversity and pristine natural beauty. The atoll is home to numerous unique and endangered species, including the Aldabra giant tortoise, which is one of the largest tortoise species in the world. Its diverse ecosystem encompasses vast stretches of untouched mangrove forests, stunning coral reefs, and expansive lagoons. Aldabra Atoll stands as a testament to the wonders of nature, offering visitors a captivating experience and a glimpse into a truly untouched paradise.

Vallée de Mai Nature Reserve

The Vallée de Mai Nature Reserve, located in the Seychelles, is a UNESCO World Heritage Site of outstanding natural beauty. This pristine reserve is renowned for its unique palm forest, home to the legendary coco de mer palm tree, which produces the largest seed in the plant kingdom. Exploring the Vallée de Mai is like stepping into a prehistoric paradise, with its untouched landscape and diverse flora and fauna. Walking through the ancient forest, visitors can encounter rare bird species, including the Seychelles black parrot, as well as various endemic plants and animals. The Vallée de Mai Nature Reserve is not only a sanctuary for biodiversity but also a place of wonder and tranquility that captivates all who enter its enchanting realm.

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Africa

DISTRICTS OF SEYCHELLES

This article describes the twenty six districts of Seychelles including their population and surface area of each of the districts.

Seychelles is divided into 26 districts. All but one is located on the Inner Islands; the Outer Islands (Zil Elwannyen Sesel) make up the most recent district. Eight districts make up Greater Victoria, 14 make up the rural part of the main island of Mahé, two make up Praslin, and one makes up La Digue (which includes small surrounding islands and some distant islands like Silhouette, North Island, Denis, Bird).

Read: POLITICAL HISTORY OF SEYCHELLES

The capital city of Victoria consists of three districts: English River, Saint Louis and Mont Fleuri.

Between 1991 and 1993, the original 23 districts were local government units with elected councils. Since then, they have been governed by government-appointed administrators.

In 1998, two new districts (Roche Caiman and Les Mamelles) were created mostly from reclaimed land and from parts of Plaisance. In 2012, another new land reclamation took place, adding Eve Island and Rev Island near the capital Victoria and Bay St. Anne in Praslin, making the area 459 km2. Also, the Outer Islands were given district status by the ministry of tourism.

Nr DistrictCapitalAreaPopulationRegion
km2mi2
**Mahe IslandsMahe Islands163.263.078,333
01Anse aux PinsAnse Aux Pins2.20.853,673East Mahé
02Anse BoileauAnse Boileau12.04.64,183West Mahé
03Anse EtoileAnse Etoile5.82.25,018North Mahé
04Au CapLa Plaine St. André?8.73.43,743East Mahé
05Anse RoyaleAnse Royale6.62.53,818South Mahé
06Baie LazareBaie Lazare12.14.73,227South Mahé
08Beau VallonBeau Vallon4.31.74,142North Mahé
09Bel AirBel Air4.71.83,015Greater Victoria
10Bel OmbreBel Ombre9.23.64,163West Mahé
11Cascadecapital10.44.04,088East Mahé
12Glaciscapital7.02.74,157North Mahé
13Grand’AnseGrand’Anse15.45.92,842West Mahé
16English RiverEnglish River1.70.664,252Greater Victoria
17Mont BuxtonMont Buxton1.20.463,173Greater Victoria
18Mont FleuriMont Fleuri6.12.43,966Greater Victoria
19PlaisancePlaisance3.41.33,690Greater Victoria
20Pointe La RuePointe La Rue3.91.53,245East Mahé
21Port GlaudPort Glaud28.711.12,378West Mahé
22Saint LouisSaint Louis1.10.423,436Greater Victoria
23TakamakaTakamaka14.45.62,580South Mahé
24Les MamellesLes Mamelles1.80.692,537Greater Victoria
25Roche CaïmanRoche Caïman1.20.462,893Greater Victoria
**Praslin IslandPraslin Islands42.216.37,682
07Baie Sainte AnneAnse Volbert25.19.73,626Inner Islands
14Grand’Anse PraslinGrand Anse14.45.64,056Inner Islands
**La Digue IslandsLa Digue Islands41.816.13,506
15La Digue and Inner IslandsLa Passe41.816.13,506Inner Islands
**Outer IslandsVictoria, Seychelles211.881.8503
26Outer Islands(Coëtivy)211.881.8503Outer Islands
 SeychellesVictoria459.0177.290,024 
Categories
Africa

POLITICAL HISTORY OF SEYCHELLES

This article discusses the political history of Seychelles from the early history to the independence and the twenty first century.

HISTORY

The history of the Seychelles since the islands’ colonization in 1770 has been shaped by their physical geography, location in the western Indian Ocean, and peripheral status in the French and British colonial empires. The archipelago’s social, economic, and political history reflects its role in facilitating the slave trade that funneled hundreds of thousands of enslaved Africans and Malagasies toward the Mascarene Islands of Mauritius and Réunion between 1770 and the early 1830s, the development of cotton and then coconut plantation agriculture, and its status as a Mauritian dependency until it became a separate British Crown Colony in 1903. Economic and political life after independence in 1976 included a coup d’état in 1977 that led to the establishment of a one-party socialist state in 1979, a return to multiparty democracy in 1993, and the country’s increasing economic dependence on tourism during the late 20th and early 21rst centuries.

PRE-INDEPENDENCE POLITICAL MOVEMENTS

While under British colonization, the people of the Seychelles had little to no say in how they were governed. Following the end of World War, I, however, this began to change. The first political movement in the Seychelles was the Planters Association, which came into existence around 1918. In addition to the movement of the Planters Association, workers in the Seychelles petitioned the government about their poor working conditions and tax structure, which led to some proposed reform by the governor at the time, Governor Sir Arthur Grimble. Ultimately though, these reforms did not go into action, as the beginning of World War II put everything on hold.

Read: POLITICAL HISTORY OF MAURITIUS

The Planter’s Association was primarily focused on the interests of rich, white landowners and not the workers whom they employed. The League of Colored Peoples formed as a result, and demanded minimum wage laws and health care reform.

The first actual political party, the Taxpayers Association, was not formed until 1939. This Taxpayers Association was also an organization primarily made up of rich white landowners, so its goals were, again, purely the advancement of their personal interests and the interests of the plantocracy.

1948 marked the first year in which Seychelles enjoyed any sort of suffrage, but it was limited only to literate property owners, which made up just 2,000 people in a population of over 36,000. As a result of the first elections in 1948, most representatives on the new Legislative Council were members of either the Planters’ or Taxpayers’ organizations.

In 1964, the Socialist Seychelles People’s United Party (SPUP) was formed. Led by London-educated lawyer France Albert Rene, they campaigned on a platform of autonomy from Britain. Another London-educated lawyer, James Mancham headed the Seychelles Democratic Party (SDP), which was created the same year, and by contrast wanted closer integration with Britain. Early elections between these two parties seemed in part based on the personal rivalry between these two leaders.

As a result of the 1967 elections, the first elections under universal adult suffrage, each party gained three seats in the legislature. Mancham’s SDP retained a single-seat lead in the legislature, despite the SPUP having a slight margin of victory in number of votes. This result was met with protests and strikes by supporters of the SPUP throughout the following year.

1970 brought constitutional revisions to the colonial government of Seychelles, instituting a smaller-scale parliamentary system, but leaving plurality voting for the single-member districts.[2] In the following elections in both 1970 and 1974, Mancham gained a small majority in votes, but a large one in seats, through a voting system which relied on the principle of “first past the post”. Specifically in the 1974 elections, Mancham’s SDP won a disproportionate number of seats, 13 out of 15, with just barely over half of the vote.

Social unrest was rampant during this period, with strikes and protests, as well as bombings in 1972, all attributed to the SPUP. While this was partially attributable to the issues faced with the voting system, tensions regarding independence and rumored political repression and jailing of SPUP activists was also a factor.

In June 1975, the SDP and SPUP began a coalition government in order to negotiate independence with Britain. The British Government was asked to appoint an electoral review commission so that differences in opinion on legislative makeup and representation could be reconciled. An informal agreement between the two parties was reached, and ten seats were added to the Legislative Assembly, five to be nominated by each party. A cabinet of ministers also was formed consisting of eight members of the DP and four of the SPUP, with Chief Minister Mancham becoming prime minister.

INDEPENDENCE

Although Mancham’s SDP had initially opposed independence, public opinion on the island heavily favored it, and on June 29, 1976, the British officially granted independence to the Seychelles. Mancham was named the new president, and René became prime minister. The new government kept the original distribution of seats per their 1975 agreement. Each party agreed to a “grand coalition” until 1979, when the next elections would take place.

Less than one year after independence, on 5 June 1977, the SPUP overthrew the newly formed government in a bloodless coup while Mancham was overseas at a Commonwealth conference in London. René initially denied involvement, but eventually took responsibility as leader of the SPUP. This coup was claimed to have been to prevent the establishment of a one-party state, but likely was more motivated by the SPUP’s lack of representation in the newly formed legislature. Following the coup, René was installed as president and ruled by proclamation for the next two years, before imposing a new constitution in 1979 without referendum. During this period, the SPUP was formally renamed the Seychelles People’s Progressive Front, and became the sole ruling party of the new single-party socialist state. New elections were also called in 1979, and Rene was formally elected President of Seychelles.

One-party socialism

One-party socialism was established in the Seychelles in 1979 by France-Albert Rene and his SPUP, and ended in 1991. During this time the state built one of Africa’s highest gross domestic products per capita.

Return to multiparty system

After almost sixteen years of one-party rule, President Rene announced a return to the multiparty system of government at an Extraordinary Congress of the ruling Seychelles People’s Progressive Front (SPPF) on 4 December 1991. On 27 December 1991, the Constitution of Seychelles was amended to allow for the registration of political parties. Among the exiles returning to Seychelles was James Mancham, who returned in April 1992 to revive his party, the Democratic Party (DP). By the end of that month, eight political parties had registered to contest the first stage of the transition process: election to the Constitutional Commission, which took place on 23–26 July 1992.

The Constitutional Commission was made up of twenty-two elected members, fourteen from the SPPF and eight from the DP. It commenced work on 27 August 1992 with both President Rene and Mancham calling for national reconciliation and consensus on a new democratic constitution. A consensus text was agreed upon on 7 May 1993 and a referendum to approve it called for 15–18 June. The draft was approved with 73.9% of the electorate in favor of it and 24.1% against.

23–26 July 1993 saw the first multiparty presidential and legislative elections held under the new constitution, as well as a resounding victory for President Rene. Three political groups contested the elections—the SPPF, the DP, and the United Opposition (UO)—a coalition of three smaller political parties, including Parti Seselwa. Two other smaller opposition parties threw in their lot with the DP. All participating parties and international observer groups accepted the results as “free and fair.”

Three candidates again contested the 1998 presidential election: Albert Rene (SPPF), James Mancham (DP), and Wavel Ramkalawan. Again, President Rene and his SPPF party enjoyed a landslide victory. The President’s vote in the 20–22 March elections jumped to 66.6% from 59.5% in 1993, while the SPPF garnered 61.7% of the total votes cast in the National Assembly election, compared to 56.5% in 1993.

THE TWENTY-FIRST CENTURY

Early elections originally set for 2003 were called in August/September 2001. The Government Party SPPF again prevailed, although the main Opposition Party, Seychelles National Party (previously known as the United Opposition Party) headed by Wavel Ramkalawan, made a surprisingly strong showing and collected 46% of the total votes. The DP, headed by Mancham, did not take part in the elections.

In April 2004, Rene retired as president, passing the office to his vice president, James Michel. At the next presidential election in July 2006, Michel polled 53.7% of valid votes, Wavel Ramkalawan 45.7% and Phillip Boulle 0.6%. In the May 2007 National Assembly elections, Seychelles People’s Progressive Front took 56.2% of votes and Seychelles National Party in coalition with Seychelles Democratic Party took 43.8%. This gave SPPF 18 directly elected seats plus 5 nominated, total 23 seats with the SNP/DP coalition taking 7 directly elected plus 4 nominated, total 11 seats. The former vice-president, Danny Faure, was sworn in as president in October 2016, following the surprise resignation of James Michel.[5]

The new National Assembly building on Ile du Port, Victoria opened in 2009. The building was partly financed by the Government of China.

Wavel Ramkalawan is the current President of Seychelles, and was elected in October 2020. Anglican priest Wavel Ramkalawan defeated President Danny Faure by 54.9% to 43.5%. The opposition took power in the Seychelles for the first time since 1977, following its victory in the presidential election.

The election of the National Assembly was held on the 22–24 October 2020. The Seychelles National Party, the Seychelles Party for Social Justice and Democracy and the Seychelles United Party formed a coalition, Linyon Demokratik Seselwa (LDS). LDS won 25 and former ruling party United Seychelles (US) 10 seats of the 35 seats of the National Assembly

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Africa

SAHRAWI (WESTERN SAHARA) NATIONAL COUNCIL

This post discusses the National Council of Western Sahara, it gives a brief explanation of the council and its structure and further list their president.

The Sahrawi National Council (SNC) or Sahrawi Parliament is the legislature of the Sahrawi Arab Democratic Republic. Its structure and competences are guided by the Constitution of the Sahrawi Arab Democratic Republic (SADR). The present speaker since 2020 is Hamma Salama.

It was first created by Polisario Front members and Sahrawi tribal notables as the Provisionary National Council in April or November 1975, after the proclamation of Guelta Zemmur. On February 27, 1976, POLISARIO leader El-Ouali Mustapha Sayed announced that the Council had declared the creation of the Sahrawi Arab Democratic Republic, of which it became the first parliament. On the POLISARIO’s III General Popular Congress (August 26–30, 1976), a newly elected membership was formally installed as the Sahrawi National Council.

Read: PAST PRESIDENTS OF WESTERN SAHARA TILL DATE

The SNC is a unicameral body, with 53 seats, elected every two years (since the XIII POLISARIO Congress at the General Popular Congresses by delegates from the Sahrawi refugee camps at Tindouf province, Algeria, supplemented by representatives of the Sahrawi People’s Liberation Army and the civil society organizations (UJSARIO, UNMS, UGTSARIO). In the last election (2012), 35% of the parliamentarians were women. It usually convenes in Tifariti, at the Liberated Territories of Western Sahara, but on occasion also in the refugee camps.

Among the reforms enacted by the SNC is the abolishment of death penalty. In 1999, the SNC caused the fall of then Prime Ministers Mahfoud Ali Beiba government through a motion of no-confidence. The powers of the SNC were substantially expanded in the 1991 constitutional reforms of the SADR, and has since been further enhanced (last in 1999).

In its last election, 145 candidates competed for 52 seats in 18 constituencies.

LIST OF PRESIDENTS OF THE SAHRAWI NATIONAL COUNCIL

Below is a list of presidents of the Sahrawi Provisional National Council:

NameImageTook officeLeft office
Mohamed Ould Ziou28 November 1975August 1976

Below is a list of presidents of the Sahrawi National Council:

NameTook officeLeft office
Sidi Ahmed Ould Mohamed MahmoudAugust 1976September 1978
El-Kenti Ould JoudaSeptember 19781984
Hamoudi Ould Ahmed Baba? – 19851986
Mohamed Ould Mubarek Ould Rahal19861987 -?
Mohamed Lamine Ould Ahmed??
Abdelkader Taleb Omar19951999
Salem Lebsir20 October 19992003
Mahfoud Ali Beiba20032 July 2010
Mbarek Lehdeib2 July 201010 July 2010
Khatri Addouh10 July 201016 March 2020
Hamma Salama16 March 2020Present

INTERNATIONAL MEMBERSHIP

The Sahrawi National Council is a member of the Pan-African Parliament. Since October 14, 2011, the SNC is a permanent observer member of the Andean Parliament.

Categories
Africa

PAST PRESIDENTS OF WESTERN SAHARA TILL DATE

This article lists the past presidents of western Sahara from the time the office was established till now and their time in office.

The president of the Sahrawi Arab Democratic Republic (Western Sahara) is the head of state of the partially recognized Sahrawi Arab Democratic Republic (SADR), a government in exile based in the Sahrawi refugee camps of Tindouf, Algeria.

Read: POLITICAL HISTORY OF WESTERN SAHARA

From the declaration of independence on February 27, 1976, to August 1982, the head of state of the SADR was known as the chairman of the Revolutionary Council. The office of the president of the SADR was established in August 1982, after a change in the constitution made by the fifth general congress of the Polisario Front, where it was decided the post were to be held by the Secretary-General of the Polisario. The first President was Mohamed Abdelaziz from August 1982 until his death in 2016.

The powers of the presidency are extensive, and they have been subject to modification in various constitutional amendments, the last occurring in 1995.

LIST OF OFFICE HOLDERS (1976–present)

No.Chairman/PresidentTook officeLeft officeTime in officePartyRef.
1El-Ouali Mustapha Sayed
(1949–1976)

29 February 19769 June 1976 †101 daysPOLISARIO
Mahfoud Ali Beiba
(1952–2010)
Acting
9 June 197630 August 197682 daysPOLISARIO
2Mohamed Abdelaziz
(1947–2016)
30 August 197631 May 2016 †39 years, 275 daysPOLISARIO
Khatri Addouh
(born 1954)
Acting
31 May 201612 July 201642 daysPOLISARIO
3Brahim Ghali
(born 1949)
12 July 2016Incumbent7 years, 51 daysPOLISARIO

Categories
Africa

CULTURAL HERITAGE OF WESTERN SAHARA

This article discusses the cultural heritage of Western Sahara which includes the culture and also the historical sites of Western Sahara.

CULTURE OF WESTERN SAHARA

The people of Western Sahara speak the Ḥassānīya dialect of Arabic, also spoken in northern Mauritania, and Spanish. They are of mixed Arab, African (including Berber descent), many consider themselves to be Arab. Most claim that they descend from the tribe called Beni Hassan, an Arab tribe, who immigrated to the Western Saharan desert in the 14th century. The Sahrawis are Muslims of the Sunni sect and the Maliki law school. Their interpretation of Islam has traditionally been quite liberal and adapted to nomad life (i.e., generally functioning without mosques).

Read: DISTRICTS OF WESTERN SAHARA

The clan- and tribe-based society underwent a massive social upheaval in 1975, when a large portion of the population fled fighting in the country and settled in the refugee camps of Tindouf, Algeria, breaking up families and clans. The Polisario Front, which runs the camps, has attempted to modernize their society, placing a public emphasis on education, the eradication of tribalism and the emancipation of women. The role of women in camps was enhanced by their shouldering of the main responsibility for the camps and government bureaucracy during the war years, as virtually the entire male population was enrolled in the Polisario army.

Education was also assisted by refugee life. While teaching materials are still scarce, the “urbanization” of the refugee camps and the abundance of free time for camp dwellers (after the situation normalized circa 1977) greatly increased the effectiveness of literacy classes. The Polisario Front claims presently that nearly 90% of refugees are literate, the number having been less than 10% in 1975, and several thousands have received university education in foreign countries as part of aid packages (mainly Algeria, Cuba, and Spain).

The Moroccan government considerably invested in the social and economic development of Western Sahara with special emphasis on education, modernization and infrastructure. El Aaiún in particular has been the target of heavy government investment, and has grown rapidly. Several thousand Sahrawis study in Moroccan universities. Literacy rates are estimated at some 50% of the population.

To date, there have been few thorough studies of the culture due in part to the political situation. Some language and culture studies, mainly by French researchers, have been performed on Sahrawi communities in northern Mauritania.

HISTORICAL SITES

Church of the Immaculate. Category: Ruins. Building type: Church. …

Banco de España. Category: Ruins. …

Administration. Category: Ruins. …

Spanish fort. Category: Ruins. …

Hospital. Category: Ruins. …

School. Category: Ruins. …

Old Spanish Fort. Category: Ruins. …

Harbor fortress. Category: Ruins.

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Africa

DISTRICTS OF WESTERN SAHARA

In this post, we’ll take a look at the districts of Western Sahara as well as some basic information about each, such as population data, total area, and the capital city of each.

Daïras of Western Sahara are a subdivision of a wilaya; however, as Morocco administers much of Western Sahara, these are operational only at the Sahrawi refugee camps in Tindouf.

Read: POLITICAL HISTORY OF WESTERN SAHARA

Wilaya of Auserd: Agüenit, Bir Guenduz, Güera, Mijec, Tichla, and Zug.

Wilaya of Dakhla: Ain Beida, Argub, Bir Enzaran, Bojador, Glaibat el Fula, Jraifia, and Umdreiga.

Wilaya of Laayoune: Amgala, Bucraa, Daora, Edchera, Guelta, and Hagunia.

Wilaya of Smara: Bir Lehlu, Ejdairia, Farsia, Hauza, Mahbes, and Tifariti.

WILAYA OF AUSERD

Aousserd, Ausert or Auserd is a small town and rural commune in Aousserd Province of the Dakhla-Oued Ed-Dahab region of Western Sahara, disputed between Morocco and the Sahrawi Arab Democratic Republic and under Moroccan control. The number of permanent structures in Aousserd is low, as many residents follow the traditionally nomadic Bedouin lifestyle of the Sahrawis, passing through the town only temporarily and living in tents. At the time of the 2004 census, the commune had a total population of 5832 people living in 225 households.

South of Tindouf, Algeria, there is a Sahrawi refugee camp named after Aousserd

WILAYA OF DAKHLA

Dakhla is a city in the disputed territory of Western Sahara, currently occupied by Morocco. It is the capital of the claimed Moroccan administrative region Dakhla-Oued Ed-Dahab. It has a population of 106,277 and is on a narrow peninsula of the Atlantic Coast, the Río de Oro Peninsula, about 550 km (340 mi) south of Laayoune.

WILAYA OF LAAYOUNE

Laâyoune is the largest city of the disputed territory of Western Sahara, with a population of 271,344 in 2023. The city is de facto under Moroccan administration. The modern city is thought to have been founded by the Spanish captain Antonio de Oro in 1938. From 1958, it became the administrative capital of the Spanish Sahara, administered by the Governor General of Spanish West Africa.

In 2023, Laâyoune is the capital of the Laâyoune-Sakia El Hamra region administered by Morocco, under the supervision of the UN peacekeeping mission MINURSO.

The town is divided in two by the dry river of Saguia el-Hamra. On the south side is the old lower town, constructed by Spanish colonists. A church from that era is still active; its priests serve this city and Dakhla further south.

WILAYA OF SMARA

Smara is a city in the Moroccan-controlled part of Western Sahara, with a population of 57,035 recorded in the 2014 Moroccan census. It is served by Smara Airport and Smara bus station.

The largest city in its province, Smara was founded in the Saguia el-Hamra as an oasis for travellers in 1869. In the center of the city the remains of a stone fortress can be found, the Zawiy Maalainin, which enclosed a mosque. The Maalainin lived there from 1830 until 1912. It was made a capital and religious center in 1902 by shaykh Ma al-‘Aynayn, in what was then Spanish Sahara.

Categories
Africa

POLITICAL HISTORY OF WESTERN SAHARA

This article discusses the political history of Western Sahara from the early history down to the Islamic and colonial era and the politics.

EARLY HISTORY

The history of Western Sahara can be traced back to the times of Carthaginian explorer Hanno the Navigator in the 5th century BC. Though few historical records are left from that period, Western Sahara’s modern history has its roots linked to some nomadic groups (living under Berber tribal rule and in contact with the Roman Empire) such as the Sanhaja group, and the introduction of Islam and the Arabic language at the end of the 8th century AD.

Western Sahara has never been a nation in the modern sense of the word. It was home to Phoenician colonies, but those disappeared with virtually no trace. Islam arrived there in the 8th century, but the region, beset with desertification, remained little developed. From the 11th to the 19th centuries, Western Sahara was one of the links between the sub-Saharan and North African regions.

ANCIENT AND CLASSICAL ANTIQUITY

Contacts with Roman Empire

What is now Western Sahara was a dry savanna area during classical antiquity, where independent tribes like the Pharusii and the Perorsi led a semi-nomadic life facing a growing desertification.

Read: POLITICAL HISTORY OF MOROCCO

Romans made explorations toward this area and probably reached, with Suetonius Paulinus, the area of Adrar. There is evidence (e.g., coins, fibulas) of Roman commerce in Akjoujt and Tamkartkart near Tichit.

The western Sahara population (in those first centuries of the Roman Empire) consisted of nomads (mainly of the Sanhaja tribal confederation) in the plains and sedentary populations in river valleys, in oases, and in towns like Awdaghust Tichitt, Oualata, Taghaza, Timbuktu, Awlil, Azuki, and Tamdult.

Some Berber tribes moved to Mauritania in the third and fourth century, and after the 13th century some Arabs entered the region as conquerors.

ISLAMIC ERA

Islam arrived in the 8th century AD between the Berber population who inhabited the western part of the Sahara. The Islamic faith quickly expanded, brought by Arab immigrants, who initially only blended superficially with the population, mostly confining themselves to the cities of present-day Morocco and Spain.

The Berbers increasingly used the traditional trade routes of the Sahara. Caravans transported salt, gold and slaves between North Africa and West Africa, and the control of trade routes became a major ingredient in the constant power struggle between various tribes.

ZAWIYAS

An important role was played by the zawiyas. As centres of Islamic education under the supervision of an Islamic scholar, the ‘saih’, they became centres of new communities. In many tribal groups we see a split when a part of their members distanced themselves from the traditional leading group and formed a zawiya, following the Islamic example. These newly formed communities separated themselves from traditional, military society. Until then matrilinear ancestry had been important. They stressed the importance of patrilinear ancestry in which they tried to show their descent from the Islamic prophet Muhammad (the Shurfa), his tribe (the Quraysh) or his companions (Ansar). They put spiritual ideals higher than the ideals of battle. They preferred religious influence over military pressure, equal membership over dependency.

ARABIZATION OF THE MUJAHIDEEN (13TH AND 14TH CENTURY)

In the time of the Almoravids professional warriors had fought as mujahideen in their holy war. Just like the people who had united in zawyas, the mujahideen began to form tribes based on their specific occupations. This development was accelerated by the arrival of Maqil Arab tribes. In the 13th and 14th century, these tribes migrated westwards along the Sahara’s northern border to settle in the Fezzan (Libya), Ifriqiya (Tunisia), Tlemcen (Algeria), Jebel Saghro (Morocco), and Salgia el-Hamra (Western Sahara). In the time of the Almoravids professional warriors had fought as mujahideen in their holy war. Just like the people who had united in zawyas, the mujahideen began to form tribes based on their specific occupations. This development was accelerated by the arrival of Maqil Arab tribes. In the 13th and 14th century, these tribes migrated westwards along the Sahara’s northern border to settle in the Fezzan (Libya), Ifriqiya (Tunisia), Tlemcen (Algeria), Jebel Saghro (Morocco), and Saguia el-Hamra (Western Sahara).   The Maqil tribes, who entered the domains of the Sanhaja Berber tribe, sometimes intermarried with the Berber population; the Arabo-Berber people of the region are now known as Saharawi. An exonym sometimes used to describe the Banu Hassan tribes of present-day of the region was Moors. The Arabic dialect, Hassaniya, became the dominant mother-tongue of the Western Sahara and Mauritania. Berber vocabulary and cultural traits remain common, despite the fact that many Saharawi people today claim Arab ancestry.

COLONIAL ERA (1884–1975)

In the second half of the 19th century, several European powers attempted to get a foothold in Africa. France occupied Tunisia and Britain Egypt. Italy took possession of parts of Eritrea, while Germany declared Togo, Cameroon and South West Africa to be under its protection. At the invitation of Germany 14 countries attended the Berlin Conference in 1884–1885 to come to an agreement amongst them about the division of the territories. At the time of the conference, 80% of Africa was still under African control. What resulted of the conference was a new map with geometric, often arbitrary, boundaries. Western Sahara came under Spanish rule, despite attempts by the Moroccan sultan Hassan I to repel the European incursions on the territory in 1886. The oases of Tuat in the south-east went to the immense territory of the French Sahara. In 1898, in the aftermath of the Spanish–American War, Spain attempted to sell Spanish Sahara to Austria-Hungary; Spain wished to recoup its losses from the conflict and several Austrian ministers wished to obtain an overseas colony to justify naval expansion. However, as Austria-Hungary operated as a dual monarchy with Austria and Hungary having joint control over financial and foreign policy matters, the Hungarian House of Magnates vetoed the purchase and the colony was retained by Spain.

In 1912, Morocco itself became a protectorate of Spain and France. When Morocco gained its independence in the 1950s, the country also restated its claims over the still Spanish Western Sahara. In 1958, the Moroccan King Mohammed V in an address at El Ghizlan called for a renewal of the “everlasting allegiance” that some Saharan tribes had pledged to Moulay Hassan I and promised that Morocco would mobilize itself to see the Western Sahara brought under Moroccan rule.

Spanish Sahara

In 1884, Spain claimed a protectorate over the coast from Cape Bojador to Cap Blanc. Later, the Spanish extended their area of control. In 1958 Spain joined the previously separate districts of Saguia el-Hamra (in the north) and Río de Oro (in the south) to form the province of Spanish Sahara.

WESTERN SAHARA CONFLICT

From 1973 the colonizers gradually lost control over the countryside to the armed guerrillas of the Polisario Front, a nationalist organization. Successive Spanish attempts to form loyal Sahrawi political institutions (such as the Djema’a -many members of the Yemaa are today in Polisario Movement- and the PUNS party) to support its rule, and draw activists away from the radical nationalists, failed. As the health of the Spanish leader Francisco Franco deteriorated, the Madrid government slipped into disarray, and sought a way out of the Sahara conflict. The fall in 1974 of the Portuguese Estado Novo-government after unpopular wars in its own African provinces seems to have hastened the decision to pull out.

POLITICS OF WESTERN SAHARA

The politics of Western Sahara take place in a framework of an area claimed by both the partially recognized Sahrawi Arab Democratic Republic and Morocco.

Occupied by Spain from 1884 to 1975, as Spanish Sahara, the territory has been listed with the United Nations as a case of incomplete decolonization since the 1960s, making it the last major territory to effectively remain a colony, according to the UN. The conflict is largely between the Kingdom of Morocco and the national liberation movement known as Polisario Front (Popular Front for the Liberation of the Saguia el-Hamra and Río de Oro), which in February 1976 formally proclaimed the Sahrawi Arab Democratic Republic (SADR), now basically administered by a government in exile in Tindouf, Algeria.

Following to the Madrid Accords, the territory was partitioned between Morocco and Mauritania in November 1975, with Morocco acquiring the northern two-thirds. Mauritania, under pressure from the POLISARIO guerrillas, abandoned all claims to its portion in August 1979, with Morocco moving to annex that sector shortly thereafter and has since asserted administrative control over the majority of the territory. A portion is administered by the SADR. The Sahrawi Arab Democratic Republic was seated as a member of the Organization of African Unity in 1984, and was a founding member of the African Union. Guerrilla activities continued until a United Nations-monitored cease-fire was implemented September 6, 1991 via the mission MINURSO. The mission patrols the separation line between the two territories.

In 2003, the UN’s envoy to the territory, James Baker, presented the Baker Plan, known as Baker II which would have given Western Sahara immediate autonomy as the Western Sahara Authority during a five-year transition period to prepare for a referendum, offering the inhabitants of the territory a choice between independence, autonomy within the Kingdom of Morocco, or complete integration with Morocco. POLISARIO has accepted the plan, but Morocco has rejected it. Previously in 2001, Baker had presented his framework plan, called Baker I, where the dispute would be finally solved through an autonomy within Moroccan sovereignty, but Algeria and the Polisario Front refused it. Algeria had proposed the partition of the territory instead.

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